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  • Writer: hiba atallah
    hiba atallah
  • Jun 6
  • 2 min read


Nobody taught us to love the old Lebanese house. We were just born inside it, and it got into us the way things do when you are too young to be deliberate about what you let in.


The cool shock of tile underfoot before you are fully awake. Afternoon light through colored glass, landing on the floor in shapes you memorized without knowing you were memorizing anything. The arch above the window that made even an ordinary view feel like something worth framing. We did not think of these things as beauty. They were just the texture of being home.


The Lebanese house was never purely one thing. It absorbed every civilization that passed through and made something distinctly its own. An arch borrowed from one empire, a proportion inherited from another, a pattern in the floor that came from a craftsman who came from a town that no longer exists. All of it layered, all of it quiet, all of it held inside four walls that a family then moved into and called home.


The arch did not just let in light. It framed the valley, the sea, the mountain. Every window was an argument that beauty deserved to be looked at directly, daily, without occasion.


And then there is the floor.


The tile, blat libnéné, made by hand in colors borrowed from coastal sunsets and church ceilings. You chose your pattern for the long term, with the understanding that you were deciding for everyone who would come after you. People you would never meet, who would press their bare feet into your choice every morning without knowing your name.

That is a particular kind of generosity. The kind that asks for nothing back.


The old Lebanese house did not reserve beauty for special occasions. It put the most beautiful things on the floor, under your feet. In the windows you looked through every morning. In the arch above the door you walked through ten thousand times without thinking.


Rich or modest, the instinct was the same. Let the light in. Build something worth looking at long after you are gone.

These houses are disappearing. Steadily, the way things disappear when no one makes an official decision to lose them. The tiles crack and are replaced with something cheaper, something that does not ask you to stop and look at it.


What survives does so almost by accident. A family that could not afford to renovate. A floor that simply refused to be replaced.


We were born inside all of it and did not know what we had.


The house was an argument, made in stone and glass and hand-pressed cement, that a life lived with beauty is a different kind of life. We carry this without knowing it. In the way we arrange a room, pause at a window, reach for a pattern we cannot explain.


The house got into us before we knew to resist it.


Some things hold a house together without ever being thanked for it.

We are only now learning to look down.

 
 
 
  • Writer: hiba atallah
    hiba atallah
  • May 14
  • 2 min read

We stop seeing our homes the moment we live in them.



The curtain our grandmothers hemmed. The floor tile with the small crack near the doorway. The particular sound a window makes at dusk. We walk past these things a thousand times and register nothing. Familiarity is a kind of blindness.



Then we leave.


And when we return, something reaches us before we even cross the threshold. A smell. A quality of light. The way the afternoon sits in a specific corner. Our bodies know where we are before our minds catch up.


Every worn surface, every embroidered hem, every thing that was never quite fixed absorbed the seasons of a life being lived. The imperfections are not flaws. They are the record. Proof that something real happened here.


This is what heritage actually is, not the grand version taught in museums, but the quiet, accumulated kind. The knowledge of which step creaks. The smell of a specific soap. The weight of a particular door handle. These things were never meant to be preserved, they were just lived with, and that is exactly why they carry so much.


Memory does not only live inside us. It lives in the objects around us, waiting. The dress folded in a trunk. The hem stitched by hands we never met but somehow recognize. The clay pot on a stone step that outlasted everyone who placed it there. They hold the exact temperature of a moment long after the moment is gone, faithful in a way that even our own minds are not.


Have you ever had that uncanny moment of rediscovering something you looked at every day and somehow forgot was there? I'd love to know what it was.

 
 
 
  • Writer: hiba atallah
    hiba atallah
  • Feb 27
  • 1 min read

If you want to understand a country, do not start with its monuments.

Start with what it scents its sugar with.

In Lebanon, that scent is orange blossom.

For a few weeks each spring, citrus trees bloom across balconies, courtyards, and village roads. The air turns soft and slightly sweet. Not heavy. Not dramatic. Just present.


Inside the kitchen, the same scent reappears in another form.


A few drops of orange blossom water in syrup for knefeh.

A whisper in atayef filling.

A lift in rice pudding.


You rarely taste it directly. It rounds the sugar. It brightens the heat. It makes sweetness feel clean. If it is missing, you notice.


On dressing tables, it transforms again.


Distilled into neroli, orange blossom becomes perfume. Refined by houses like Chanel and Dior, it moves from courtyard to crystal bottle. It carries freshness and warmth at once. Bridal, luminous, close to the skin.

In homes, it is also hospitality. A splash in cold water offered to guests. A scent pressed into linens before celebrations. A quiet marker of welcome.


Tree.

Kitchen.

Perfume.

Ritual.


Orange blossom travels across mediums without losing its identity. It is agricultural, culinary, cosmetic, ceremonial. It belongs to farmers and perfumers, to grandmothers and designers.


It proves something simple.


Heritage is not one object in a museum. It is a pattern that repeats across forms.

Every spring, the trees bloom again.


The question is not whether the scent will return.

The question is whether we will still know what to do with it.

 
 
 
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